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However, Parsons argues that individual actions are directed to other people and that, in the inter-action of individuals, a .We discussed the relationship of anarchy to the theories of Hobbes, Locke, Weber and Durkheim.Consequently to eliminate disability it is necessary to change these social relations - that is, we, disabled people, must all participate in the changing of society.It is obvious that this is a major task and cannot be achieved if we are confused about what we have to do.These needs exist because of the system's relationship with its environment and because of the internal working of the system.Parsons says that all societies have four basic needs: Thomas Betterton wrote in the 17th century that "the hands are the most habil" [able] "members of the body". Someone who is able to do something has the "skill, qualities, knowledge, means, or opportunity to do it" (Plain English Dictionary) 's definitions Amelia Harris needed to create definitions that would enable the Department of Health and Social Security to survey (count a sample) disabled people for the first time.Bauman and May write "individual actors come into the view of sociological study in terms of being members or partners in a network of interdependence...how do the types of social relations and societies that we inhabit relate to how we see each other, ourselves and our knowledge, actions and their consequences? to think sociologically is to make sense of the human condition via an analysis of the manifold web of human interdependency..

(Oxford English Dictionary) Social: Relating to society. whose relation to their situations, including each other, is defined and mediated in terms of a system of culturally structured and shared symbols." - functional imperatives - all seem to refer to the same things: Things a system requires if it is to stay alive and thrive.ethno, from the Greek ethnos for nation, is used in combination for nation, people or culture.So, by a strange convolution, one gets ethnomethodology, in sociology, which is a method of theoretical analysis of individuals constructing and maintaining the social order (culture?For a time in the 18th and 19th centuries it tended to mean the study of human physical characteristics, but has been extended to cultural and social characteristics. have expended on the study of the life and manners of the North American Indian might be even more fruitfully employed in the investigation of the customs, beliefs, social practices, and general conceptions of life prevalent ...It is the science of humankind in the broadest sense. on the lower North Side in Chicago..." anthropo comes from the Greek anthropos for human being.

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